A wedding ceremony in village

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KAKATUA KE JUNGLE



Kuch ghante ke aaram ke baad vineeta aur lakhan uth gae. Shaam aur raat ke beech ka samay tha, uthne ke baad lakhan ne Aghori baba ko phone kara taki wo Uranus puja ke bare vistaar se bata sake.
Lakhan: Baba humne aaram kar liya ab agar aap Uranus puja ke bare me bata dete to hum uski tayari kar lete.
Aghori: Theek hai phone ka speaker on karlo taki tum aur vineeta ek sath meri baat ko sun lo.
Lakhan ne phone ka speaker on kar diya aur vineeta lakhan aghori baba ke bolne ka intezaar karne lage.
Aghori: Maine speaker isliye on karwaya kyuki is puja ki jo vidhi hai wo shayad tum apne muh se vineeta ko bata nahi paoge.
Lakhan ne bade asmanjas ke sath vineeta ko dekha: Aisa kyu baba mai kyu nahi bata paunga.
Aghori: Ab tak tumne jin 5 graho ki puja kari hai wo Uranus puja ke saamne kuchh bhi nahi hai.

Aghori ke in alfazo ne vineeta ke dil ki dhadkano ko aur bada diya. Ab tak ki puja me hi vineeta patto ki dress pehen chuki thi khule me nange hokar naha chuki thi adhnangi halat me lakhan ki godd me baith chuki thi ek puri thandi raat unke alingan me guzar chuki thi aur aghori keh raha tha ye sab Uranus puja ke saamne kuchh bhi nahi aisa kya karwane wale the aghori baba wo bhi ab raat me.



Aghori: URANUS humari greh srikhala ka akhiri greh kyuki PLUTO ko greh shrinkhala se bahar kar diya gaya hai. Beshak Uranus greh shrikhala ka antim greh hai par greek mythology me is greh shrikhala ki utpatti Uranus se hui. Uranus se hi baki sabhi greho ka udbhav hua. Ab tak aapne jitne bhi greho ki puja kari un sabke saur pariwar aur greek mythology me alag alag naam hai jaise Mars aur Ares, Mercury aur Hermes, Jupiter aur Zeus, Saturn aur Cronus, Neptune aur Posidieon par Uranus apne aap me akela aisa grah hai jiska greek mythology me bhi naam Uranus hai. Ab aate hai iski puja par to iski puja ka adhar bhi iske naam me hi chhupa hai. Uranus shabd english ke Urine shabd se bana hai aur urine ko hindi me kya kehte hai ye to aap dono jante hi hai Peshab.

Peshabd shabd sunkar vineeta ke rongte khade ho gae isse pehle bhi ek is puja ke dauraan dangal wale din peshab par adarit ek task vineeta ke saamne aa gaya tha jaha use saikdo gaavwalo ke saamne lakhan ki ek katore me bhari peshab peeni thi aur vineeta ke liye wo pal behad sharmindagi bhara tha us pal use afsoa hua tha ki kyu usne is puja ke liye ha kardi thi. Par us din lakhan ne buddhimaani se kaam lete hue khud wo peshab pee kar vineeta ko pure samaj ke saamne sharminda hone se bacha liya tha. Par aaj ek baar phir Uranus puja ke roop me Urine yani Peshab vineeta ke saamne aa khadi hui thi aur pata nahi aaj vineeta ko aisa kya karna padega jo peshab se related ho. Sirf peshab shabd sunkar hi vineeta ke dimag me aneko tarah me vichar aa ja rahe the. Wo sab karna to door unke baare me soch soch kar hi vineeta ke chehre par hawaiya udne lagi thi. Vineeta bhagwaan se prarthana kar rahi thi ki use aisa kuchh na karna pade jo wo soch rahi hai. Wo dil tham kar aghori ke agle alfazo ka intezaar kar rahi thi.

Aghori: Itna to aap dono samajh hi gae honge ki Uranus ki puja kahi na kahi Urine se judi hai. Agar aap aisa soch rahe hai to aap sahi soch rahe hai. Uranus ne is samast greh mala ki utpatti apne vrishan se ki thi agar dono ko nahi pata ki vrishan kya hote hai to apko bata du ki purush ke ling ke neeche jo do andakaar goliya latakti rehti hai unhe hi vrishan kehte hai.



Lakhan ke saamne baithkar ye sab baate sunkar vineeta ko bahud sharm aa rahi thi wo use nazre uthakar lakhan ki taraf dekhne me bhi sharm aa rhi thi. Kuchh yahi manodasha lakhan singh bhi thi pehle hi aaj vineeta ke nitamb sehla dene ke wajah se wo sharminda the aur ab ye sab sunte hue wo bhi chupchap nazre jhukae baithe the.

Aghori: To Uranus puja puri tarah prush ke jananang yani uski ling aur vrishan ke ird gird hi rahegi. Bahar jaha subah Posiedon ki pratima rakhi thi jiske hatho me apne Triton sthapit kara wo pratima waha se hata li gai hai aur ab uske sthan par Uranus ki pratima rakhi hai aur uske bagal me subah ki tarah ek baksa rakha hai jisme is puja ki samagri rakhi hai. Aap dono bahar jae aur Uranus ki pratima ko pranam karke wo baksa andar utha lae.



Lakhan aur vineeta bahar gae waha Posiedon ki pratima ke sthan par ab ek doosri pratima rakhi thi Uranus ki pratima. Uranus ka upari shareer par koi kapda nahi tha aur kamar me jananang wale hisse ko hi ek kapda dhake hue tha us pratima ke bagal me subah ki tarah hi ek baksa rakha rha. Vineeta lakhan ne us pratima ko pranam kara aur wo baksa uthakar andar le aae. Andara lakar unhone baksa kholkar dekha usme ek neele rang ki bahut sundar si saadi matching blouse peticote tha aur nishchit roop se ye saadi vineeta ke liye thi. Yaha aane ke baad pehli baar vineeta ko ek saadi pehenne ko mili thi warna kabhi ghaghra choli kabhi patte kabhi jalpari jaise kapde pehenne ko mile the. Iske alawa usme ek tel ki chhoti si sheeshi bhi thi iske alawa ek razor bhi tha jisme blade pehle se laga tha par is puja me razor ke kya kaam ho sakta hai ye na vineeta ko samajh aya na lakhan ko.

Aghori: Aap log wo baksa le aae.
Lakhan: Jee baba
Aghori: Isme ek neele rang ki saadi aur uske saath ka saaman hai jo zahir si baat hai vineeta ke liye hai. Uranus ek neela grah hai isliye uski puja ki vishi bhi neele vastro me ki jaegi waise to wo jalpari ki poshak jo is waqt vineeta pehne hai wo bhi neeli hai par chuki us poshak me Posiedon yani Neptune ki puja ho chuki hai jis wajah se wo poshak shuddh ho chuki hai aur is puja ki vidhi thodi ashuddh karm hai isliye ye puja is neeli saadi me hogi. Samajh gai vineeta jee.
Vineeta: Jee baba
Aghori: Bakse me saadi ke sath ek chhoti si tel ki sheeshi hai. Ye tel ek vishesh tarah jadibooti se banaya gaya jisse ling ki malish karne se uski uttejak chhamta teen guna bad jati hai aur vrishan par malne se usme banne wala veerya adhik aur jada gada banta hai tel ke sath ek razor bhi hai jisse mard apne dadi moochh ke baal saaf karte hai par aaj iska istemaal Vineeta ko karna hai. Vineeta ko aaj raat pehle is razor se apni pati yani lakhan ke ling aur vrishan ke ird gird ke saare baal saaf karne hai jise desi bhasha me jhaat ke baal kehte hai aur phir is tel se unke ling aur vrishan ki achhe se maalish karni hai.



Ye ek line sunkar vineeta ko ehsaas ho gaya ki kyu aghori ne is puja ko isse pehle hui sabhi pujao se jada kathin bataya tha.Isse pehle bhi Mercury yani Hermes puja ke dauraan ek baar use purush ling dekhna pada tha Bheema ka ling par tab Shobha ki wajah se use us ling ko sparsh nahi karna pada tha par aaj to use sari sharmo haya tyag kar lakhan ke ling ko apne haatho se pakad kar uske jhaant ke baalo ko khud saaf karna tha aur phir uski achhe se malish karni thi aur saath me uske neeche latak rahe vrishano ki bhi. Lakhan ke liye bhi ye sab sochna hi bahut mushkil tha ki kis tarah wo is puja ke dauraan apne jazbato par kaboo rakh paega wo bhi tab jab pehle hi kal raat aur aaj ki ghatnao ne uske man me vineeta ke prati kuchh komal ehsaas paida kar diye the. Par ye to bus shuruaat thi abhi to aaj raat ki puja vineeta ki sari sharmohaya ko achhe se khol kar rakh dene wali thi. Aghori ki ye pehli line hi vineeta ke liye kisi bus ke dhamake se kum nahi thi abhi vineeta isse ubri bhi nahi thi ki tab tak Aghori ne us par ek naya aur usse bhi jada bada bum phod diya.

Aghori: Malish ke dauraan is tel ki taseer ki wajah se Lakhan ka ling kafi uttejit ho jaega uski nase phool jaegi. Uske uttejit hone ke baad use achhe se dho kar saaf karke vineeta ko wo kaam karna hai jo karna shayad unki asli patni ke liye bhi mushkil hota. Vineeta ko lakhan me Uranus ki chhavi anubhav karte hue unke sath mukhmaithun karna hai. Shayad aap logo ko samajh na aae ki mukhmaithun kya hota hai. Stree jab purush ke ling ki apne hath se malish kar karke uska veeryapaat karwati hai to use hatmaithun kehte hai aur jab stree us ling ko apne muh me lekar apni jeebh ki harkat aur muh ki garmi se uska veeryapaat karwa de to use mukhmaithun kehte hai. To matlab saaf hai ki vineeta ko lakhan ke ling ko muh me lekar uska veeryapaat karwana hai.

Aur mukhmaithun ke dauraan unhe unke vrishan ka bhi achhe se khayal rakhna hai un vrishano ko bhi muh me lekar choosna hai chatna hai. Apni jeebh se chat chat kar lakhan ke ling aur vrishan poorna uttejit karna hai. Vineeta ko ye sare kaam dewta Uranus ko samarpit karna hai isliye ye puri kriya behad uttejak aur kamuk tarah se karni hai.

Aghori ke kahe gae ye alfaaz vineeta ke kano me pighle lohe ki tarah cheerte hue andar tak utarte chale gae. Kaha to shaadi hone ke bawjood aaj tak virgin thi usne jeewan me kisi mard ka lund chhua tak nahi tha aur aaj use apne saheli ke sasur ka lund muh me lekar choosna tha use apni jeebh se chatna tha. Yaha tak ki uske gotte bhi choosne the. Jab bato bato me neha kabhi aisi harkato ka zikra karti thi tab bhi vineeta use badi ghin ki nazro se dekhti thi aur use yahi kehti ki bhala peshab karne wali cheez ko wo muh me kaise le leti hai use ghin nahi ati. Aur aaj khud use wo kaam karna tha jiski bare me sirf sunkar use ghin ati thi. Kuchh yahi pratikriya lakhan singh ki bhi thi aghori ki baate sunkar use andar hi andar behad sharmindagi mehsoos ho rahi thi ki unke pariwaar ke liye ki ja rahi puja ki wajah se ek bhali mahila ko kitni zalalat face karni pad rahi hai. Wo nazar uthakar vineeta se nazre bhi nahi mila pa raha tha. Aghori ki baato ne vineeta lakhan ke hontho ko sil kar rakh diya tha.

Aghori: Aap dono ki chuppi se saaf pata chalta hai ki meri baate apko kitna dard de rahi hai par kya karu mai bhi majboor hu. Har grah ki puja bhi uski pravritti uske gun uski pasand par adharit hoti hai isliye mai majboor hu apse ye sab karwane ke liye. Mukhmaithun ke dauraan jab lakhan singh ka veeryapaat hoga to wo veeryapaat vineeta ko apne muh ke andar karwana hoga.

Aur uska pura veerya apne halak ke neeche utarna hoga yani veeryapaan karna hoga. Kehte hai ki purush me vrishan me veerya ki utpatti uranus ke prabhav se hi hoti hai aur phir un vrishano se uttejit naso ke sahare ye veerya purush ke ling tak ata hai isliye ye veerya hi is puja ka prasad hai aur is prasad ki ek bhi boond vyarth nahi jani chahiye. Isliye vineeta ko na sirf veerya apne muh me nikalwana hai balki veeryapaat ke baad jitna bhi veerya ling ke ird gird laga ho ya behkar vrishano tak pahuch gaya ho wo sab bhi chat chat kar ling aur vrishan ko achhe se saaf kar dena hai.



Vineeta ki aankhe aasuo se bhar gai thi wo apne kaano ko band kar lena chahti thi par aghori ki baato se jaise uske hath bhi jad ho gae the. Lakhan ne bhi sharmindagi ki wajah se apni aankho ko band kar liya tha apni muthhi ko bheech liya tha aur apne jabdo ko bheech diya. Wo is puja se inkaar kar dena chahte the par kuchh bhi kehne ki unme himmat nahi ho pa rahi thi.

Aghori: Vineeta mujhe apse ye karne ko kehte hue bada bura lag raha par iske siwa koi doosra upay nahi hai. Muhmaithun aur ling ko saaf karne ke baad bus ek akhiri karya shesh reh jata hai. Wo kriya jo URANUS ke naam par adharit hai yani urine se sambandhit. Ye ek sharirik satya hai ki skhalan ke baad purush ko bahut tez peshab ata hai aur us peshab me jeewan ka moolbhoot adhar veerya ka bhi kuchh ansh hota hota jo veeryapaat ke baad ling ke andar ki naso me shesh reh jata isliye skhalan ke baad ka mutra sabse shudhh hota hai kyuki jeewan chakra ke adhar veerya ka samavesh hota hai. Mukhmaithun ek anaetik kriya hai kyuki purush ka ling stree ki yoni me jane ke liye bana hai uske mukh me skhalit hone ke liye nahi isliye puja ki kriya hone ke bawjood ye ek ashuddh kriya hai aur is kriya ko karne ki wajah se vineeta bhi ashuddh ho jaegi to use shuddh karna hoga. Aur uski shuddhi usi mootra se hogi jo skhalan me lakhan ke ling se niklega. Arthat vineeta ko lakhan ke mootra se snan karke khud ko shuddh karna hoga vineeta ke shareer ka har hissa veerya se bheeg jana chahiye. Par us mootra ke sath naso me bhara veerya bhi bahar ata hai aur wo veerya is puja ka prasad isliye us mootra ki pratham dharam ko seedhe ling ko apne muh me lekar peena hoga taki veerya ki ek boond bhi vyarth na jae.



Ab maryada ki sari hade paar ho chuki hai vineeta ne mare sharm ke apna chehra apne haatho se dhak liya aur phoot phoot kar rone lagi. Vineeta ko rota dekh Lakhan ke liye bhi ye sab sehna ab mushkil ho gaya. Uski bhi bardasht karne ki ek limit thi aur lakhan ki akhiri baat ne wo limit bhi cross kardi thi ab aur kuchh sunna lakhan ke bardasht ke bahar tha.

Lakhan: Bus baba bus ab chup ho jaiye mai ye sab kabhi nahi karunga beshak usse meri shaadi hui hai par sirf ek puja ke liye asliyat me wo meri bahu ki saheli meri beti se bhi umar me chhoti hai. Aur behad shareef aur bhali mahila hai itne dino me ise behad kareeb se jaan gaya hu. Sirf mere pariwaar ko ek shrap se mukt karne ke liye wo itna kuchh kar rahi hai itna kuchh seh rahi hai mai uski bhalmansahat ka najayaz fayda nahi utha sakta.
Aghori: Par ise puja beech me hi bhang ho jaegi itne dino me ki gai kai sabhi graho ki puja vyarth ho jaegi. Aur apke pariwaar par laga shrap khatam nahi hoga.
Lakhan: Puja bhang hoti hai to ho hae mere praiwaar ka is shrap se vinash hota hai to ho jae par mai ye nahi karunga.
Aghori: Par is puja sabse ghatak parinaam apni putravadhu shobha ko sehna padega uski jaan bhi ja sakti thi.

Aghori ki is baat lakhan ko nishabd kar diya use samajh nahi aa raha tha ki ab wo kya bole. Lakhan ke aankho se bhi aasuo ki dhara beh nikli wo wahi rote hue zameen par ghutno ke bal baith gaya.
Lakhan: He bhagwaan ye kis dharam sankat me daal diya hai tune mujhe ek taraf mere dost ki wo bachhi hai jise mai bada vishwas dilake apne pariwaar ki bahu banaya tha ki use kuchh nahi hone dunga aur doosri taraf is bhali mahila ka maan samman hai jise mai is tarah taar taar nahi kar sakta. Baba mai apne dost se maafi maang lunga. Apna sab kuchh use de dunga apni jaan bhi de dunga par ye sab ghinaouna kaam mujhse nahi ho paega.
Vineeta chupchap lakhan aur agori ki baatcheet sun rahi thi usme philhaal kuchh bhi kehne ki himmat hi nahi bachi thi.
Aghori: Dekhiye pratham din hi maine aap dono ko bata diya tha ki ye sirf ek puja nahi ek tantra puja hai jiske rasme samanya nahi hogi. Maine aap dono ko is puja ki kathinaiyo se avgat karaya tha tab aap dono ne bina soche samjhe haa kardi ab agar aap dono is puja ko aage nahi badana chahte to mai apko force nahi kar sakta apka faisla apki marzi jo apko theek lage wo kare. Par iska dushparinaam ke liye bhi maine apko agah kar diya hai ab faisla apko karna hai. Waise apko ye puja ratri 12 baje ke baad karni hai tab tak aap dono ke paas samay hai aap dono soch le vichaar kar le khas kar vineeta jee kyuki ye puja puri tarah unhe hi karni hai. Aap dono soch samajh le ki apke liye apna maan samman jada zaruri hai ya kisika jeewan par dhyan rahe par dhyan rahe kisika jeewan bachane ke liye koi ghranit karya karne se maan samman ghatta nahi aur badta hai. Aap 12 baje tak soch le agar aap ka jawab na hoga to subah apke liye gadi bhej di jaegi aap wapas aa sakte hai par dhyan rakhiyega apke faisle par kisika jeewan nirbhar karta hai isliye jaldbaazi me nahi alag alag baithkar ekant me achhe se soch vichaar karke hi nirnay lijiyega. Bus mai aur kuchh nahi kehna chahta. Ab apko 12 baje phone karunga aap tab mujhe apna nirnay bata dijiyega. Rakhta hu phone.

Itna keh kar aghori ne phone rakh diya. Lakhan chupchap waha khada thi aur vineeta bhi khamosh si waha baithi thi. Kafi der waha aisi hi khamoshi chhai rahi. Phir lakhan ne hi is khamoshi ko toda.
Lakhan: Vineeta jee aap pareshan mat ho apko ye sab karne ki koi zarurat nahi hai ye apki problem nahi hai aap meri wajah se mere pariwaar ki wajah se is samasya me phasi hai ab mai hi apko isse bahar nikalunga.
Vineeta ne lakhan ki kisi baat ka koi jawab nahi diya shayad use samajh hi nahi aa raha tha ki wo kya kahe.
Lakhan: Aap aram kariye mai kuchh der bahar baitha hu kuchh der akela baithna chahta hu. Aap so jaiye.

Itna keh kar lakhan ghar ke bahar nikal gaya aur bahar ek ped ke neeche baith kar aasmaan me timtimate taaro ko dekhne laga jaise un taaro me apne pariwaar ka bhawishya dhoond raha ho. Wahi andar baithi vineeta jane kitni der se bua khamosh ho gai thi usne ye to socha tha ki puja ki rasme kamuk ho sakti hai par is had tak pahuch jaegi ye usne bhi nahi socha tha par ab faisla use karna tha kyuki lakhan jee ne bina sankoch ke use is puja ki rasmo se azaad kar diya tha par wo kya ye apradhbodh lekar jeewan bita paegi ki uski wajah se uski saheli ko kuchh ho gaya. Shayad us pehle din usne bhawnao me behkar is puja ke liye haa na kari hoti to shayad koi aur mahila mil jati par tab usne bina soche samjhe is puja ke liye haa kardi aur ab beech majhdhar me wo maan samman ke liye lakhan jee ko akela chhod de shobha ka jeewan sankat me daal de. Agar shobha ko kuchh ho gaya to wo khud ko jeewan bhar maaf nahi kar paegi.

Vineeta Lakhan dono apne apne vicharo me khoe the. Ab dekhna ye tha ki vineeta kya faisla leti hai. Kya wo is ghranit puja ke liye khud ko tayaar kar paegi. Aur agar apna dil majboot karke khud ko tayar kar bhi leti hai to kya is puja ki in ghranit rasmo ko pura kar paegi. Aur agar kisi tarah un rasmo ko pura karti bhi hai to kya jeewan me prtham baar kisi mard jiske prati uske man me kahi na kahi ek soft corner bhi hai ke lund ko apne itne kareeb dekh kar kya wo apni bhawnao pat kabu rakh paegi. Aur kya vineeta ke hontho ki garmi apne lund par mehsoos kar lakha apni uttejna par kabu rakh paenge jabki unke man me bhi vineeta ke prati ek soft corner panap raha tha. In sab sawalo ka jawab agle kuchh ghanto baad hi milega ki vineeta kya faisal karti hai.