06-12-2019, 02:29 PM
(This post was last modified: 19-12-2019, 02:21 PM by sakzkhan. Edited 2 times in total. Edited 2 times in total.)
Neeta ne apni chuchiyon ko dono haathon se dhak liya. Buddhe ne Neeta ki bra ko dono haathon mein le apne munh se laga liya.
“Hmmm. madam ji, aapke aam to khusbudaar aur bahut meethe hain”
Buddha bra ko apne munh mein rakh kar use choos raha tha. Buddhe ko bra chooste dekh kar Neeta mano jal bhun gayi ho. Use bra se jalan ho rahi thi. Saamne uski chuchi ko chhod koi ek bejaan bra ko bhala kaise choos sakta hai?
Theek hai, maine munh lagane se mana kiya hai. Par kya main asaani se use choomne deti. meri bhi koi ijjat hai ya nahi. har cheej mein baar baar koshish kiya par munh lagane mein nahi kar sakta tha? aisa thode hi hai ki wo dubara koshish karta to main dubara use mana karti. ek bra ko choos raha hai. Neeta ne buddhe ka dhyan wapas apne chuchi par lane ke liye kaha
“are! kab tak aise rahungi? jaldi batao na!”
“Subah tak aise hi rahiye! Bina kapdo ki aap aur bhi sundar lagti hain”
“Pagal ho! kisi ne dekh liya to?”
“Raat ko chalti bus mein kaun dekhega”
buddhe ne Neeta ki chhuchi par se uski komal haathon ko apne kathor haathon se hataya. fir uske baalon ko apne haath se hata kar peeche khar diya. Buddhe ke samaksh himalay ke samaan do do unnat parvat khade the aur unparvaton ki gulabi choti buddhe ke jeebh ko apni ore chumbakiye shakti se kheech rahe the. Par buddha nahi jaanta tha ki munh lagane par Neeta kaisi pratikriya degi. Wo lalach mein aa kar sone ki ande dene waali murgi ka gala nahi maror sakta tha. Abhi bhalai dheere dheere aage badhne mein hi thi.
“Are! aise kya dekh rahe ho? Batao na! kya vishesh hai is aam mein?”
“Vishesh hi vishesh hai madam. Kiski chuchi itni badi aur gol hoti hai?
aur jiski badi hoti hai uski to neeche latak jaati hai. aapki dekhiye, kaise tan kar khadi hai. Jee karta hai ise munh mein lekar iske saare ras choos jaun.”
Buddha dheere dheere apni bhasha ko badal raha tha.
‘Chuchi’ shabd sun kar Neeta ki chuchi aur tan gayi. Tumhe roka kisne hai? meri chuchi to kabse bechain hai ki ise koi munh mein lekar choose. Neeta ki chuchiyan buddhe ke munh mein ghus jaana chahti thi, par
Neeta apne garima ko bhang nahi kar sakti thi.
“Chalo hato! baatein mat banao. Main tumhari baaton mein nahi aane waali. itni badi to kitno ki hogi”
“kasam le lijiye humse, aapke jaise charhare badan waali, apke itne umra ki agar koi mil jaye jiska aam aapke aam se bada ho aur latka hua nahi ho - main fir aam choosna chhod dunga.”
“hmm.. bahut aam chooste ho tum?”
“kya karun madam ji, jab tak hum aam nahi chooste humara kela santusht hi nahi hota. Dekhiye kaise munh baaye khada hai.” Buddhe ne apni dhoti ko kamar se hata kar alag kar diya. “Chhi! sharm nahi aati tumhe? ek aurat ke saamne nange ho gaye ho?”
‘Nanga’ ye bolne mein kitna maza aata hai. Jab bhi Neeta ‘nanga’ bolti uske choot se do boond tapak padti.
“waise tumhara kk..kela bahut bada hai.”
kela bolte samayNeeta ki jubaan fans rahi thi. Kaafi prayaas ke baad usne ye shabd bolta tha. Aur shabd bolte hi wo ek azaadi mahshosh karne lagi thi. Ek halkapan. Khuli chuchi par bus ki khirki se aa rahi thandhi hawa aur fir apne upar lagaye hue samajik bandhano ko tod kar Neeta aisa mahshoosh kar rahi thi ki mano wo hawa mein ud rahi ho.
“Bada hai madam ji tabhi to kela ke badle aam waali sab aam deti hai”
“kitno ka aam khaye ho?”
“ab ginti mat poochhiye. Humara kaam aam khana hai, guthali gin kar kya karenge?”
Oh! is buddhe ke jeewan mein kitni masti hai. ise ginti bhi nahi yaad. na jaane kitni auraton ke sath sambhog ka anand liya hai isne. Aur ek main, poore jeewan mein bas ek ke sath, aur wo bhi ek namard ke sath. Aisa sambhog jisme na to bhog hai aur na hi anand. Ye kaisa dharm hai jo manushya ko uske moolbhoot avashyakta se door karta ho? Sex manushya ke liye itna avashyak hai ki iske liye kayi ladaiyan hui, kayi sabhyata bani aur nasht ho gayi. Agar koi dharm, koi niyam manushya ko aise sex se rokta hai to wo niyam sahi ho hi nahi sakta? mera pati ek namard hai. wo meri sharirik zarooraton ko poora nahi kar sakta. agar aise mein main kisi aur se wo masti leti hoon to isme kaun si burai hai?
“ek baat bolein madam ji” buddhe ne Neeta ki soch ko disturb kiya.
“kya?”
“jis aurat ka aam bada hota hai, uska tarbooz bhi bada hota hai. aapka tarbooz kitna bada hai dikhaiyega?”
“Tarbooz?”
Neeta ko samajh mein bilkul nahi aaya. “tarbooz kisko bol rahe ho?”
“Khadi hoiye to batate hain.” Neeta khadi ho gayi.
Buddhe ne apne dono haathon se neeta ke nitamb ko pakad liya. “yahi dono gol gol aapke tarbooze hain. bahar se pata chal raha hai bahut mast honge.” buddha neeta ki gaand se khelne laga.
“kaun adhik achchha hai? aam ya tarbooz?”
Neeta bhi dwiarthi samvaad mein maze le rahi thi. “tarbooz to maine dekha hi kahan hai? isko to aap keemti khajane ki tarah chhipa kar rakhi hain” usne Neeta ki gaand ko masalte hue kaha.
“Keemti to hai. main kisi ko ye nahi dikhati”
neeta bhi buddhe ke khel mein khel rahi thi.
“nahi dikhayengi to hum kaise batayenge ki aam aur tarbooz mein kaun badhiya hai?”
“chhu to rahe ho. isi se bata do”
“Aise thode hi hota hai! aam poora dekhe hain, aur tarbooz bina dekhe bata dein? ye to beimaani ho jayegi!”
“Theek hai! peechhe se thoda kapda utha kar dekh lo. lekin bas ek jhalak”
Buddha apne saamne itni mast gaand ko bas ek jhalak dekh kar rah jayega? wo bhi tab jab laundiya aadhi nangi ho chuki ho. aisa ho hi nahi sakta tha.
“itni kam roshni mein kapde ke andar nahi dikhega madam. aapko khol kar dikhana padega.”
“Hat besharm! poora nanga karega kya?” Neeta ko ‘nanga’ bolne mein maza aane laga tha. “Mujhe laaj aati hai”.
“Isme laaj ki kaun si baat hai. Sabke paas to aisa hi deh hai. isko dikhane mein kaisa sharm?”
“Sabke paas hai ka kya matlab? sabke paas hai to sab nange hi ghoomte hain kya?”
“Dekhiye madam ji! ghoomna to sabko nange hi chahiye. lekin aadmi baimaan hota hai isliye nahi.” Buddhe ne philosophical andaaz mein kaha.
“Matlab kya hai tumhara?”
“Dekhiye! pehle aadmi jab jungle mein rahta tha to nange hi rahta tha. aadmi ka ek jhund, aurat marad sab nange hokar ek hi gufa mein rahte the. Tab jis tarah log jungle se jo bhi phal mile muft mein tod kar kha sakta tha, waise hi jhund mein jiska phal mile uske maze le sakta tha.”
Buddha dheere dheere Neeta ki saree ko upar utha kar uski chikni makhmali jaanghon ko sahla raha tha. “un dino shadi, vivah ka riwaz nahi hota tha. jab marad ko aam choosne ka man hota choos leta, jab aurat ko kela choosne ka man hota kisi ka kela pakadti choosne lagti.”
Uska haath upar ki taraf rengte hue snaih snaih neeta ki nitamb ki ore badh raha tha. Buddhe ke kathor aur khurdare haath apne buddhe ke andar ke vaasna ko uttejna mein badal kar Neeta ke shareer mein pravahit kar raha tha. Neeta ko lag raha tha jaise uski choot se boond boond kar ras neeche tapak raha ho. Buddha apne kaam aur bhashanbaaji dono mein poori tanmaita se laga hua tha.
“fir jaise jaise logon mein sabhyata ka vikaas hua log ek doosre se chhipane lage. khada kela dekh kar auraton ko pata chal jata tha ki mard uske aam choosna chah raha hai. to wo nakhde dikhati, aam ke badle wo aadmi se kuchh bhi karwa sakti thi. To aadmi ne socha ki kela ko dhak lenge to aurat ko kabhi pata hi nahi chalega. wo kela dhakne laga, pehle patta se, fir dheere dheere kapda se.” Wo neeta ki gaand tak pahunch chuka tha.
Neeta uttejna mein sarabor khadi thi. wo andh yug ke rome ke gulaam ki tarah thi, jiske sath uska malik kuchh bhi kar sakta tha aur wo chup chap use karne deti thi. antar bas itna tha ki itihaas humein ye nahi batata ki gulaam auratein rome ke raees ki vaasna bhade vilaasta se anandit hoti thi ya dukhi, par yahan Neeta sat pratishat anand le rahi thi.
“aur agar aurat ka aam bada aur khada ho jata ya uski prem gufa se ras tapakne lagta to marad samajh jaate the ki ab kela daalne mein koi archan nahi hai.” ‘prem gufa’ buddhe ne pehli baar choot ka naam liya tha.
ye sunkar Neeta ke jishm mein current daur gaya. Uske prem gufa ki aag dhadhak uthi, aur ras ki fuhaar nikalne lagi. Neeta ne apne dono janghon ko ek doosre par dabane lagi. uski gaand ki maanspeshiya tan gayi.
“isse aurat sabko marad ko apne bas mein karne mein dikkat hota. isliye aurat sab apne aam aur prem gufa dhakne lagi”
Buddha Neeta ki tani hui gaand ko ek haath se masalne ka prayas kar raha tha to doosre haath ki ek ungli uske dono jaanghon ke beech ghus uski premgufa ke dwar ki taraf badh rahi thi.
“isiliye marad apna sab kapda utaar dega khali kela dhake rahega aur aurat upar neeche dhake rahegi. Aap hi bataiye agar kapda pehanane ka koi aur karan hota to marad aurat dunu ek jaisa kapda pehanti. donokewal neeche dhakte ya sab chhati aur kamar ke neeche dono ko dhak ke rakhte. kapda bas aadmi ke baimaani ko chhupane ka tareekaa hai. aadivaasi sab ko dekhiye, na koi beimaan hota hai na kapda pehanta hai. gaon mein dekhiye. log kam beimaan hain to kam kapda pehante hain. aur sahar mein - upar se neeche tak bees tho kapda. sab itna beimaan hain ki 3-4 kapda se unka beimaani dhakayega hi nahi”
Buddhe ne apni ungli ko neeta ki geeli panty tak le ja kar uski choot ko dabaya” Neeta uchhal padi. jhat se wo buddhe se door ho kar buddhe ki taraf palat gayi. chuchi gaand tak to theek tha. par wo byahta hai. Kisi gair mard ko wo apne choot tak nahi jaane de sakti.
“Dekhiye! hum imaandaar hain. Hum apna sab kapda utaar dete hain” bol kar buddhe ne apna kurta utaar kar neeche fenk diya. Buddhe ki dubli patli kaya thi. Seene par jhadi daar safed baal the. uske poore badan par sabse unnat uska lund hi tha.
Neeta buddhe ke seene par baal ko dekh kar sochne lagi.
Ravi ke badan par to ek bhi baal nahi aur is buddhe ko dekho bhalu ki tarah poore badan par baal hai. Aise hote hain mard. Ravi to bilkul namard hai. wo mujhe kya sukh dega!
“ab aap utaariye!”
“main nahi utaarne waali. Main shadisuda hoon. gair mard ke saamne nangi kaise ho jaun?”
“matlab aapke man mein beimaani hai. aap khud ko chhipa rahi hain?”
“beimaani? mere mann mein kya beimaani hogi?
“mere kele ko dekh kar aapki gufa geeli ho rahi hai. aur aap ye baat chhipana chahti hain”
“jee nahi! aisi koi baat nahi hai. tum do kaudi ke khalasi ho. Main ijjatdaar parivaar ki shadisuda aurat hoon. tumhare is gande, kaale kele se mere gufa mein kuchh nahi hone wala”
“agar aisi baat hai to aap kapde kyun nahi utaar rahi hain? aap darr kyun rahi hain?”
“main rajpoot hoon. darti kisi se nahi hoon”
“to fir utariye kapde!”
Buddhe ne neeta ko shabd ki jaal mein fansa liya tha. Neeta ki panty sach mein geeli ho chuki thi. Wo kapde nahi utaarti to bhi matlab yahi hoga ki wo garam hai aur utaar deti hai tab buddha uski geeli choot dekh sab samajh jayega. Neeta ko bilkul bhi nahi soojh raha tha ki ab wo kya bahana banaye.
“Mujhe sharm aati hai”
“Theek hai, to aap aankh band kar lijiye. hum khol kar dekh lete hain”
“theek hai, par panty nahi utaroge” Neeta aankh band kar khadi ho gayi.
“Jaisa aapka hukm” Buddhe ne neeta ki kamar se saree ko kheench kar hata diya. aur bade itminaan se uske petticoat ka dhaga kheech diya.
Neeta ka petticoat neeche gir gaya. Khidki se aa rahi thandhi hawa neeta ke geeli panty ko chhu kar nikli. Apne choot par thandhak ka ehshaas paa kar Neeta uttejna se pagal hui jaa rahi thi.
Neeta ki gaand buddhe ke munh ke theek saamne thi. Uski choot ki mehak buddhe ko bekabu kiye jaa rahi thi. Uska dil kar raha tha ki abhi is randi ko pakad kar uske gaand mein baans kar de. Par wo kachcha khiladi nahi tha. Usne bhi thaan li thi ki Neeta ke andar ki randi ko wo bahar nikaal kar hi rahega. wo apne dono haathon se neeta ki chuttad ko pakad kar masalne laga.
“Kya kar rahe ho?” Neeta ne poochha.
“Dekh rahe hain... aam badhiya hai ya tarbooz” Buddhe ne Neeta ki panty ko uski gaand ki daraar mein samet kar uski poori nitamb ko nanga kar diya tha.
“Dekh liya? Ab batao kaun badhiya hai? aam ya tarbooz” Neeta ki aankhein band thi.
“dekhne mein to dono mast hai. adhik swadisht kaun hai ye to choos kar hi pata chalega.”
“Hat badmash! hath se jitna chhuna hai chhu lo. munh nahi lagane doongi. ijjatdaar ghar ki shadisuda aurat hoon.”
Neeta baar baar khud ko yaad dila rahi thi ki wo ijjatdaar ghar ki bahu hai, uske liye gair mard ke sath is tarah khelna mahapaap hai. Par agar manushya ki kaamna, uski vaasna dharm ki baaton ko samajhti to sansaar mein kahin paap hota hi nahi. Sare sanskaar, saare dharm kaam ke samne napunshak ho jate hain.
“Nahi bataoge to main kapde pehan leti hoon”
Apne pair par gire hue petticoat ko uthane ke liye neeta neeche jhuki. Neeche jhukte hi uski gaand peechhe ki taraf ubhar aayi maano buddhe ke khade lund ko nimantran de rahi ho - door kyun khado ho, andar aao, meri gaand mein pel do.. mein tumhare liye tadap rahi hoon.
“Hmmm. madam ji, aapke aam to khusbudaar aur bahut meethe hain”
Buddha bra ko apne munh mein rakh kar use choos raha tha. Buddhe ko bra chooste dekh kar Neeta mano jal bhun gayi ho. Use bra se jalan ho rahi thi. Saamne uski chuchi ko chhod koi ek bejaan bra ko bhala kaise choos sakta hai?
Theek hai, maine munh lagane se mana kiya hai. Par kya main asaani se use choomne deti. meri bhi koi ijjat hai ya nahi. har cheej mein baar baar koshish kiya par munh lagane mein nahi kar sakta tha? aisa thode hi hai ki wo dubara koshish karta to main dubara use mana karti. ek bra ko choos raha hai. Neeta ne buddhe ka dhyan wapas apne chuchi par lane ke liye kaha
“are! kab tak aise rahungi? jaldi batao na!”
“Subah tak aise hi rahiye! Bina kapdo ki aap aur bhi sundar lagti hain”
“Pagal ho! kisi ne dekh liya to?”
“Raat ko chalti bus mein kaun dekhega”
buddhe ne Neeta ki chhuchi par se uski komal haathon ko apne kathor haathon se hataya. fir uske baalon ko apne haath se hata kar peeche khar diya. Buddhe ke samaksh himalay ke samaan do do unnat parvat khade the aur unparvaton ki gulabi choti buddhe ke jeebh ko apni ore chumbakiye shakti se kheech rahe the. Par buddha nahi jaanta tha ki munh lagane par Neeta kaisi pratikriya degi. Wo lalach mein aa kar sone ki ande dene waali murgi ka gala nahi maror sakta tha. Abhi bhalai dheere dheere aage badhne mein hi thi.
“Are! aise kya dekh rahe ho? Batao na! kya vishesh hai is aam mein?”
“Vishesh hi vishesh hai madam. Kiski chuchi itni badi aur gol hoti hai?
aur jiski badi hoti hai uski to neeche latak jaati hai. aapki dekhiye, kaise tan kar khadi hai. Jee karta hai ise munh mein lekar iske saare ras choos jaun.”
Buddha dheere dheere apni bhasha ko badal raha tha.
‘Chuchi’ shabd sun kar Neeta ki chuchi aur tan gayi. Tumhe roka kisne hai? meri chuchi to kabse bechain hai ki ise koi munh mein lekar choose. Neeta ki chuchiyan buddhe ke munh mein ghus jaana chahti thi, par
Neeta apne garima ko bhang nahi kar sakti thi.
“Chalo hato! baatein mat banao. Main tumhari baaton mein nahi aane waali. itni badi to kitno ki hogi”
“kasam le lijiye humse, aapke jaise charhare badan waali, apke itne umra ki agar koi mil jaye jiska aam aapke aam se bada ho aur latka hua nahi ho - main fir aam choosna chhod dunga.”
“hmm.. bahut aam chooste ho tum?”
“kya karun madam ji, jab tak hum aam nahi chooste humara kela santusht hi nahi hota. Dekhiye kaise munh baaye khada hai.” Buddhe ne apni dhoti ko kamar se hata kar alag kar diya. “Chhi! sharm nahi aati tumhe? ek aurat ke saamne nange ho gaye ho?”
‘Nanga’ ye bolne mein kitna maza aata hai. Jab bhi Neeta ‘nanga’ bolti uske choot se do boond tapak padti.
“waise tumhara kk..kela bahut bada hai.”
kela bolte samayNeeta ki jubaan fans rahi thi. Kaafi prayaas ke baad usne ye shabd bolta tha. Aur shabd bolte hi wo ek azaadi mahshosh karne lagi thi. Ek halkapan. Khuli chuchi par bus ki khirki se aa rahi thandhi hawa aur fir apne upar lagaye hue samajik bandhano ko tod kar Neeta aisa mahshoosh kar rahi thi ki mano wo hawa mein ud rahi ho.
“Bada hai madam ji tabhi to kela ke badle aam waali sab aam deti hai”
“kitno ka aam khaye ho?”
“ab ginti mat poochhiye. Humara kaam aam khana hai, guthali gin kar kya karenge?”
Oh! is buddhe ke jeewan mein kitni masti hai. ise ginti bhi nahi yaad. na jaane kitni auraton ke sath sambhog ka anand liya hai isne. Aur ek main, poore jeewan mein bas ek ke sath, aur wo bhi ek namard ke sath. Aisa sambhog jisme na to bhog hai aur na hi anand. Ye kaisa dharm hai jo manushya ko uske moolbhoot avashyakta se door karta ho? Sex manushya ke liye itna avashyak hai ki iske liye kayi ladaiyan hui, kayi sabhyata bani aur nasht ho gayi. Agar koi dharm, koi niyam manushya ko aise sex se rokta hai to wo niyam sahi ho hi nahi sakta? mera pati ek namard hai. wo meri sharirik zarooraton ko poora nahi kar sakta. agar aise mein main kisi aur se wo masti leti hoon to isme kaun si burai hai?
“ek baat bolein madam ji” buddhe ne Neeta ki soch ko disturb kiya.
“kya?”
“jis aurat ka aam bada hota hai, uska tarbooz bhi bada hota hai. aapka tarbooz kitna bada hai dikhaiyega?”
“Tarbooz?”
Neeta ko samajh mein bilkul nahi aaya. “tarbooz kisko bol rahe ho?”
“Khadi hoiye to batate hain.” Neeta khadi ho gayi.
Buddhe ne apne dono haathon se neeta ke nitamb ko pakad liya. “yahi dono gol gol aapke tarbooze hain. bahar se pata chal raha hai bahut mast honge.” buddha neeta ki gaand se khelne laga.
“kaun adhik achchha hai? aam ya tarbooz?”
Neeta bhi dwiarthi samvaad mein maze le rahi thi. “tarbooz to maine dekha hi kahan hai? isko to aap keemti khajane ki tarah chhipa kar rakhi hain” usne Neeta ki gaand ko masalte hue kaha.
“Keemti to hai. main kisi ko ye nahi dikhati”
neeta bhi buddhe ke khel mein khel rahi thi.
“nahi dikhayengi to hum kaise batayenge ki aam aur tarbooz mein kaun badhiya hai?”
“chhu to rahe ho. isi se bata do”
“Aise thode hi hota hai! aam poora dekhe hain, aur tarbooz bina dekhe bata dein? ye to beimaani ho jayegi!”
“Theek hai! peechhe se thoda kapda utha kar dekh lo. lekin bas ek jhalak”
Buddha apne saamne itni mast gaand ko bas ek jhalak dekh kar rah jayega? wo bhi tab jab laundiya aadhi nangi ho chuki ho. aisa ho hi nahi sakta tha.
“itni kam roshni mein kapde ke andar nahi dikhega madam. aapko khol kar dikhana padega.”
“Hat besharm! poora nanga karega kya?” Neeta ko ‘nanga’ bolne mein maza aane laga tha. “Mujhe laaj aati hai”.
“Isme laaj ki kaun si baat hai. Sabke paas to aisa hi deh hai. isko dikhane mein kaisa sharm?”
“Sabke paas hai ka kya matlab? sabke paas hai to sab nange hi ghoomte hain kya?”
“Dekhiye madam ji! ghoomna to sabko nange hi chahiye. lekin aadmi baimaan hota hai isliye nahi.” Buddhe ne philosophical andaaz mein kaha.
“Matlab kya hai tumhara?”
“Dekhiye! pehle aadmi jab jungle mein rahta tha to nange hi rahta tha. aadmi ka ek jhund, aurat marad sab nange hokar ek hi gufa mein rahte the. Tab jis tarah log jungle se jo bhi phal mile muft mein tod kar kha sakta tha, waise hi jhund mein jiska phal mile uske maze le sakta tha.”
Buddha dheere dheere Neeta ki saree ko upar utha kar uski chikni makhmali jaanghon ko sahla raha tha. “un dino shadi, vivah ka riwaz nahi hota tha. jab marad ko aam choosne ka man hota choos leta, jab aurat ko kela choosne ka man hota kisi ka kela pakadti choosne lagti.”
Uska haath upar ki taraf rengte hue snaih snaih neeta ki nitamb ki ore badh raha tha. Buddhe ke kathor aur khurdare haath apne buddhe ke andar ke vaasna ko uttejna mein badal kar Neeta ke shareer mein pravahit kar raha tha. Neeta ko lag raha tha jaise uski choot se boond boond kar ras neeche tapak raha ho. Buddha apne kaam aur bhashanbaaji dono mein poori tanmaita se laga hua tha.
“fir jaise jaise logon mein sabhyata ka vikaas hua log ek doosre se chhipane lage. khada kela dekh kar auraton ko pata chal jata tha ki mard uske aam choosna chah raha hai. to wo nakhde dikhati, aam ke badle wo aadmi se kuchh bhi karwa sakti thi. To aadmi ne socha ki kela ko dhak lenge to aurat ko kabhi pata hi nahi chalega. wo kela dhakne laga, pehle patta se, fir dheere dheere kapda se.” Wo neeta ki gaand tak pahunch chuka tha.
Neeta uttejna mein sarabor khadi thi. wo andh yug ke rome ke gulaam ki tarah thi, jiske sath uska malik kuchh bhi kar sakta tha aur wo chup chap use karne deti thi. antar bas itna tha ki itihaas humein ye nahi batata ki gulaam auratein rome ke raees ki vaasna bhade vilaasta se anandit hoti thi ya dukhi, par yahan Neeta sat pratishat anand le rahi thi.
“aur agar aurat ka aam bada aur khada ho jata ya uski prem gufa se ras tapakne lagta to marad samajh jaate the ki ab kela daalne mein koi archan nahi hai.” ‘prem gufa’ buddhe ne pehli baar choot ka naam liya tha.
ye sunkar Neeta ke jishm mein current daur gaya. Uske prem gufa ki aag dhadhak uthi, aur ras ki fuhaar nikalne lagi. Neeta ne apne dono janghon ko ek doosre par dabane lagi. uski gaand ki maanspeshiya tan gayi.
“isse aurat sabko marad ko apne bas mein karne mein dikkat hota. isliye aurat sab apne aam aur prem gufa dhakne lagi”
Buddha Neeta ki tani hui gaand ko ek haath se masalne ka prayas kar raha tha to doosre haath ki ek ungli uske dono jaanghon ke beech ghus uski premgufa ke dwar ki taraf badh rahi thi.
“isiliye marad apna sab kapda utaar dega khali kela dhake rahega aur aurat upar neeche dhake rahegi. Aap hi bataiye agar kapda pehanane ka koi aur karan hota to marad aurat dunu ek jaisa kapda pehanti. donokewal neeche dhakte ya sab chhati aur kamar ke neeche dono ko dhak ke rakhte. kapda bas aadmi ke baimaani ko chhupane ka tareekaa hai. aadivaasi sab ko dekhiye, na koi beimaan hota hai na kapda pehanta hai. gaon mein dekhiye. log kam beimaan hain to kam kapda pehante hain. aur sahar mein - upar se neeche tak bees tho kapda. sab itna beimaan hain ki 3-4 kapda se unka beimaani dhakayega hi nahi”
Buddhe ne apni ungli ko neeta ki geeli panty tak le ja kar uski choot ko dabaya” Neeta uchhal padi. jhat se wo buddhe se door ho kar buddhe ki taraf palat gayi. chuchi gaand tak to theek tha. par wo byahta hai. Kisi gair mard ko wo apne choot tak nahi jaane de sakti.
“Dekhiye! hum imaandaar hain. Hum apna sab kapda utaar dete hain” bol kar buddhe ne apna kurta utaar kar neeche fenk diya. Buddhe ki dubli patli kaya thi. Seene par jhadi daar safed baal the. uske poore badan par sabse unnat uska lund hi tha.
Neeta buddhe ke seene par baal ko dekh kar sochne lagi.
Ravi ke badan par to ek bhi baal nahi aur is buddhe ko dekho bhalu ki tarah poore badan par baal hai. Aise hote hain mard. Ravi to bilkul namard hai. wo mujhe kya sukh dega!
“ab aap utaariye!”
“main nahi utaarne waali. Main shadisuda hoon. gair mard ke saamne nangi kaise ho jaun?”
“matlab aapke man mein beimaani hai. aap khud ko chhipa rahi hain?”
“beimaani? mere mann mein kya beimaani hogi?
“mere kele ko dekh kar aapki gufa geeli ho rahi hai. aur aap ye baat chhipana chahti hain”
“jee nahi! aisi koi baat nahi hai. tum do kaudi ke khalasi ho. Main ijjatdaar parivaar ki shadisuda aurat hoon. tumhare is gande, kaale kele se mere gufa mein kuchh nahi hone wala”
“agar aisi baat hai to aap kapde kyun nahi utaar rahi hain? aap darr kyun rahi hain?”
“main rajpoot hoon. darti kisi se nahi hoon”
“to fir utariye kapde!”
Buddhe ne neeta ko shabd ki jaal mein fansa liya tha. Neeta ki panty sach mein geeli ho chuki thi. Wo kapde nahi utaarti to bhi matlab yahi hoga ki wo garam hai aur utaar deti hai tab buddha uski geeli choot dekh sab samajh jayega. Neeta ko bilkul bhi nahi soojh raha tha ki ab wo kya bahana banaye.
“Mujhe sharm aati hai”
“Theek hai, to aap aankh band kar lijiye. hum khol kar dekh lete hain”
“theek hai, par panty nahi utaroge” Neeta aankh band kar khadi ho gayi.
“Jaisa aapka hukm” Buddhe ne neeta ki kamar se saree ko kheench kar hata diya. aur bade itminaan se uske petticoat ka dhaga kheech diya.
Neeta ka petticoat neeche gir gaya. Khidki se aa rahi thandhi hawa neeta ke geeli panty ko chhu kar nikli. Apne choot par thandhak ka ehshaas paa kar Neeta uttejna se pagal hui jaa rahi thi.
Neeta ki gaand buddhe ke munh ke theek saamne thi. Uski choot ki mehak buddhe ko bekabu kiye jaa rahi thi. Uska dil kar raha tha ki abhi is randi ko pakad kar uske gaand mein baans kar de. Par wo kachcha khiladi nahi tha. Usne bhi thaan li thi ki Neeta ke andar ki randi ko wo bahar nikaal kar hi rahega. wo apne dono haathon se neeta ki chuttad ko pakad kar masalne laga.
“Kya kar rahe ho?” Neeta ne poochha.
“Dekh rahe hain... aam badhiya hai ya tarbooz” Buddhe ne Neeta ki panty ko uski gaand ki daraar mein samet kar uski poori nitamb ko nanga kar diya tha.
“Dekh liya? Ab batao kaun badhiya hai? aam ya tarbooz” Neeta ki aankhein band thi.
“dekhne mein to dono mast hai. adhik swadisht kaun hai ye to choos kar hi pata chalega.”
“Hat badmash! hath se jitna chhuna hai chhu lo. munh nahi lagane doongi. ijjatdaar ghar ki shadisuda aurat hoon.”
Neeta baar baar khud ko yaad dila rahi thi ki wo ijjatdaar ghar ki bahu hai, uske liye gair mard ke sath is tarah khelna mahapaap hai. Par agar manushya ki kaamna, uski vaasna dharm ki baaton ko samajhti to sansaar mein kahin paap hota hi nahi. Sare sanskaar, saare dharm kaam ke samne napunshak ho jate hain.
“Nahi bataoge to main kapde pehan leti hoon”
Apne pair par gire hue petticoat ko uthane ke liye neeta neeche jhuki. Neeche jhukte hi uski gaand peechhe ki taraf ubhar aayi maano buddhe ke khade lund ko nimantran de rahi ho - door kyun khado ho, andar aao, meri gaand mein pel do.. mein tumhare liye tadap rahi hoon.
Buddha bekaabu ho gaya. uth kar usne Neeta ki ubhari hui gaand par apne lund ko rakh uski dono chuchi
ko dono haath mein pakad kar masalne laga. Jhuki hui neeta ka santulan bigda aur khud ko gidne se bachane ke liye usne petticoat ko chhod kar saamne waale rod ko pakad liya jisse uski gaand aurubhar aayi. buddha uski gaand par apna lund masalne laga. “kya kar rahe ho? chhodo mujhe!”
“Thodi der aise hi rahiye na. bina kapdo ke aap bahut pyari lagti hain”
Buddha uski chuchi aur gaand dono ko masal raha tha. Neeta apne nange gaand par buddhe ka garam mota lund ko mahshoosh kar use
pakadne ke liye bechain ho rahi thi.Usne ek haath peeche kar buddhe ka lund pakad liya. “ye kya hai?” uff! itna garm! itna mota! kaash ravi ka itna mota hota.
pakadne ke liye bechain ho rahi thi.Usne ek haath peeche kar buddhe ka lund pakad liya. “ye kya hai?” uff! itna garm! itna mota! kaash ravi ka itna mota hota.
“Mera kela hai. dekhiye kaise aapke tarbooz ko dekh kar lalcha raha hai.”
Pehli baar neeta ne apne taraf se kuchh kiya tha, isse pehle wo bas buddhe ko uksa rahi thi, par khud kuchh kar nahi rahi thi. Neeta ki komal haath ka sparsh apne lund par mahshoosh kar buddhe ki uttejna aur badh gayi aur usne neeta ki chuchi ko zor se masal diya.
Neeta ku munh se cheekh nikal gayi.
“aaaaahhhhhhhhhhhhhhhhh!! Mera tarbooz tumhare kele ke liye nahi hai.”
“agar mere liye nahi hai to aapka kachhiya geela kyun hai?” Neeta ko pata hi nahi chala kab buddhe ka ek haath uski chuchi par se uski choot
par pahunch gaya tha.
par pahunch gaya tha.
Buddha neeta ki choot par apne hatheli ko rakh kar uski choot ko aage se aur gaand ko peechhe se daba raha tha.
Neeta ke man mein uski apni jo chhavi thi us chhavi mein wo us do kaudi ke khalasi ko apne choot tak nahi pahunchne de sakti thi. Isse pehle bhi jab usne koshish ki thi to usne ek baar to use jhapad mara tha, aur doosri baar bhi mana kar diya tha. Is baar bhi wo shakhti se pesh aana chahti thi, par buddhe ne use sawal mein fansa diya tha. Do kaudi ke khalasi ke liye uski choot geeli kaise ho gayi? “maine kaha tha na, log kapda apne beimaani ko chhipane ke liye pehante hain.isiliye aap apne kapde nahi utaar rahi thi”
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