Fantasy Youni Puja

[naag.champa]

Found this in my old papers hope you like it

Induction

This is a very important and auspicious ritual that is practiced among the followers of the craft. This remarks the end of child hood and the beginning of the woman hood for any witch. As per the belief, it is considered that the practice of the craft is effective only after any girl attains woman hood. The criterion in this regard is the starting of her menstrual cycle. For the women of the sisterhood, when a girl starts her cycle is an occasion for celebration and happiness. The "new woman" or the girl who has started her cycle is now an active member of the sisterhood. She can now learn the craft of the higher order. She can cast spells, invoke spirits and perform ceremonies         on her own
She can even chose to have a rightful spiritual and sexual partner from the 'other world' The only restriction is that the partner must be a feminine spirit Orthodox believers of the sister hood often instruct the "new woman" to sport long hair hence forth. Long hair signifies feminity and womanhood. It is natural for women to have long hair and by sporting long hair it is believed that we are respecting mother nature.

Indution ceremony

This is generally held after nine months of the "new woman's" first period. Mostly the very first drops of the menstrual blood is preserved till the ceremony by soaking it in cotton or a piece of cloth and then keeping it in an air tight container and is kept in a safe place. The ceremony is a very auspicious occasion. Close friends and senior members of the sister hood are invited and the occasion is governed by the blessing of the goddess and a Matriarch.
The new woman is brought in to the room where the ceremony is held. She is then completely undressed and her hair undone in the presence of all invitees. Charmed oil is then applied to all her body and hair. She is then bathed amidst the chanting of hymns.

After the bath, while she is still wet, the new woman is gently escorted in front of the Matriarch. The Matriarch then announces that the new woman is now fully eligible for the craft and she explains the essence of sexuality in the craft. She tell her about her "Yoni" or the vagina- its importance in the craft and it is because of the yoni that she is a woman. The next step is the Yoni worship which is very essential part of the ceremony.
The "Yoni puja" or the "vagina worship" is an observation which is marked as a respect towards the craft and womanhood or feminity. The new woman sits in front of the matriarch and arches backwards such that her body is supported by her hands and she spreads her legs thus exposing the vagina to the matriarch. Who then chants and applies a paste of vermilion, oil, turmeric and milk. to the lobes of the vagina. Thus painting it. She then throws the cotton soaked in the first blood into fire which is already kept burning right from the beginning of the ceremony. This is an offering made to goddess that represents the submission of the newoman's girl hood to the goddess and her first step towards woman hood.
The matriarch then gently inserts her thumb in the new woman's vagina, and proclaims; the new woman is now eligible to learn all practices of the craft. She (the new woman) can at her will invoke spirits chose a feminine spiritual partner and that a permanent bond has now been formed between her( the new woman and the Goddess. The Goddess is the universal mother, her guide and her protector and also her lover. The Goddess has the right to make love to the new woman and vice versa.
The matriarch then with draws her thumb as gently as she had inserted it. The new woman is then dried and her hair is braided. She is then dressed in new clothes that are gifted to her.
It is then left to the new woman to decide when to complete her final act to realize total woman hood. That is she is expected to masturbate with in twenty four hours after the ceremony and the orgasm so achieved marks the attainment of woman hood and witch hood

Essence of Sexuality in the craft

 

ual energy in our craft is used to rise the level of spiritual and bio rythmic activities and then proceed with the craft.
Women have an extraordinary capacity for sensual/sexual pleasure and for spiritual joy, but unfortunately past experience and societal conditioning has suppressed this glory in many of us. Learn to re-unite these two powerful aspects of yourself by awakening the inner goddess.
Ancient Tantric adepts turned this all around by offering a new appraisal of human embodiment and physical reality. They offered a spiritual path that steered clear of the limitations . Derived from ancient ***** and Buddhist religious philosophies, tantra (the craft) was designed to be a spiritual pathway . Anticipating the hectic pace of a materialistic and sensory-bombarded age to come, ancient enlightened theorists proposed an alternative yoga to the exclusive one of celibacy and monasticism. Understanding that there are only a select few in any generation that are cut out for the rigors of the celibate, monastic life, the early Tantric adepts forged a mystical path open to all.
Bodily existence, according to Tantrism, is not in conflict with the highest spiritual reality. The universe is the delightful play of the all-pervading One Being manifesting as a loving union of a follower and goddess. Worshipper and goddess are two halves of a whole -- like the Chinese yin-yang diagram. Worshipper and goddess are eternally embracing each other, eternally making love with each other.
The central teaching in tantra (the craft) is that all of life is sacred, especially our sexuality. This is because Tantrism views the sex power as being the same inner energy that powers our enlightenment. The practitioner of sexual Tantra attempts to use the powerful sexual force as an agent for awakening and transcendence.
Tantrikas (followers of the craft) believe that it takes a lot of energy to "remember" the original Oneness. Instead of involving seclusion and a solitary path of abstinence to generate this energy, Tantrism teaches that this energy is available within us all as our sexual power -- variously called kundalini (Sanskrit) or Ming Men, "Life Gate Fire" (Chinese). This energy can be awakened and directed toward the spiritual goal of realizing the clear vision of divine unity. In Tantrism, energy and consciousness are one and the same like the two sides of a coin. In the ***** Tantra, this polarity is personified as Shakti (life energy). The practitioner of sexual Tantra intends to reach union with the singular consciousness through surrender of the ego to this released energy. Sexual stimulation stir the energy awake and allow it to rise.
However, the sexual dimension of tantra (the craft) is only one of many methods. Tantrism, as an ontological system spanning thousands of years, includes copious rich teachings and techniques called Tantras. This sanskrit word has a variety of meanings including "continuity," "interweaving," "network," and "relationship." Sometimes tantra (the craft) is referred to as the "yoga of transformation." This is because in Tantra, Life is regarded as the sacred relationship between "you" and "me" -- the I and the thou. The universe is a vast network of interconnections that appears diverse and separated and yet in reality is one and whole. The ancient Tantric teachings support the deep yearning of our hearts to realize the pristine condition of non-separation, the bliss of realizing that we are all interconnected, that we are the same transparent Being!
In Tantric sexual yoga there are three requirements 1) emotional maturity, 2) sexual chemistry, and 3) spiritual philosophy. These three components ensure compatibility and are the necessary context for commitment. Long-term commitment is an important requirement in true Tantra which forms the foundation for the practice of sacred sexual ritauls. A commitment to sacred union involves a mature acceptance of the dark, shadow sides of each other. The worst and the ugliest sides of ourselves inevitably become exposed in the light of blissful awakening. In our ordinary relationships we too often flee from each other when the "shit hits the fan" not realizing that these impurities are arising to be healed and transformed. And often we cling to the adolescent romantic "highvoltage" phase. True spiritual love involves a grinding down of the ego with all of its masks and pretensions. In Tantra, we pick a path that will help us to finish the "homework" of healing our childhoods. The "baggage" of our wounded past with all of its unmet needs is waiting to be loved and transformed. In the face of ecstatic Tantric sex, all "buttons" get pressed, character armor is released and in the mirror of lover and beloved, childhood vulnerablities eventually diminish freeing up enormous reserves of creative energy.
According to Tantric texts, there are eight aspects .
1. Smarnanam. Allowing thoughts of sex to develop in the brain.
2. Kirtanam. Imaging sexual stimulations possible in the circumstances.
3. Keli. Finding the company of the possible like minded followers.
4. Prekshenam.Getting the attention of ones self and energy joined with other practioners who may be present (exhibitionism).
5. Samkalpa. First stage of touching creating the arousal needed for the functioning of higher power liberation. This is often achieved by a gentle message and then applying oil to each others body, anioting or messaging.
6. Uccharna. Repeating aloud of mantras hymns and chants
7. Swayam. Plateau stage of foreplay in which the partner or one's own self now begins to desire orgasm .
8. Kriyanishpatti. Orgasm without restraint of sexual activity.
The ultimate ideal or fruit of sacred Tantric practice is that follower realizes true union with the Goddess at a spiritual level and realizes that the beloved Goddess is the same being -- and that "we" have always been the same being. Furthermore, that all beings are also arising out of the same transparent Oneness. It's just that, out of intense mutual love for each other, we have chosen our beloved (out of innumerable choices) as a vehicle for this realization. We have found that our love, attraction, and spiritual compatibility were strong enough to bring us together for this feast of awakening. At this point, it becomes clear that Life is the precious, playful path to Divine Reality and concomitantly, a loving celebration of Oneness. And that the spiritual function of a sacred relationship Goddess and the witch is to make the bumpy ride toward liberation a little smoother for each other.

[Eswar P]

Nice super

[Rahulk11]

Super start. Waiting for next update

[tweeny_fory]

not words to describe these golden scriptures...

[Kuasha660]

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